Lutheranism, My Awakening

Understanding Our Restlessness

As the past two years of growth have unfolded for me, it’s taught me the radical lesson that life is hard.

When life felt controllable, manageable, and consistent, I was able to convince myself that life wasn’t hard.  But, in hindsight I can see that I wasn’t truly engaged with my life, never really present with my family and friends, not connected to the pains and struggles of life.

As a lifelong Christian, God has always been present and active in my life.  However, my conscious need for Christ has grown exponentially over the past two years.  Rather than the, “Thanks God, I’ve got it from here!” attitude that dominated my life, I’m now embracing my complete and constant dependence on Christ.

untitledDepending on Christ, it turns out, doesn’t remedy the restlessness of life on earth.  Though we are indwelt with the Holy Spirit and in communion with Christ, the human experience remains one of yearning and incompleteness.  As Pascal described, “There is a God shaped vacuum in the heart of every man which cannot be filled by any created thing, but only by God, the Creator, made known through Jesus.”  But, as sinful man, we do try to fill that God shaped hole with worldly pursuits and things.

In Forgotten Among the Lilies: Learning to Love Beyond Our Fears, priest Ronald Rolheiser says,

“In our western world we live in a culture that stresses the importance and significance of the individual, while at the same time downplaying the importance of God. These two emphases, the significance of the individual life and the absence of God, cannot go together without creating an intolerable restlessness inside each of us.  A fundamental dis-ease results when the truths that are revealed by God are taught in a world that postures independence of God.”  (pg. 19)

Amen.

Striving and seeking to make life worthwhile, to feel that you are special and to distinguish yourself and your life amongst the billions of other individuals striving to do the same, is a recipe for unhappiness and frustration.  The secular world sells people on the idea that maintaining high self-esteem and the pursuit of your personal “happiness” is the ultimate good.

In contrast, a life in Christ teaches us that we are unique, special, and loved because we’re created by God.  There’s nothing we need to do to earn God’s love or distinguish ourselves in His eyes.  Rolheiser explains, “Our world teaches us that we are significant and precious, but then deprives us of the one thing that can make us so, God. This sets off an incurable ache.” (pg. 20)

These words have provided me with a peace and inner calm because they helped me understand what I was calling the “wildness” or “rawness” of life.  Restlessness is part of our human condition because we’re not yet fully united with God. Feeling restless doesn’t mean there’s anything I need to strive to understand or fix.  Instead, I can rest in prayer, rest in God, and trust Christ to fulfill what nothing in this world can satisfy.

Lutheranism

Seeking God’s Ways

The other day I had an interesting experience. I had arrived early to Sienna’s school for an assembly.  She was being awarded for demonstrating “Fairness” at one of her school’s “Character Counts” assemblies!  Wanting to be sure to get a parking spot, I’d planned to get there early.  When I arrived, there was an old Patti Loveless song playing (I’ve been pulling old CDs out lately and enjoying the little trips down memory lane).  I simply turned off the ignition, gazed out at the beautiful day and the wind blowing through the trees, and listened.  My mind was quiet.  I was still.

A few minutes later, a father of one of Sienna’s classmates got into the car beside me.  I suddenly felt self-conscious for just sitting in my car, staring at the window, not doing anything.  I had the urge to pick up my cell phone so I would appear busy, engaged in a more socially acceptable behavior.  It’s something you see parents doing all the time.  Gazing out the window, on the other hand, is less common.  Folks are typically too frantic, running from place to place, activity to activity.

Lately my prayers and thoughts have focused on the differences between God’s ways and worldly ways, on what God values versus what the world values.  I often pray that this verse from Isaiah would reign in my heart: For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts, (Isaiah 55:8-9).

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The world values individualism, productivity, and positive thinking, among other things.  Humanistic, secular ideas permeate our world.  Look at the messages that films send – in the end, the protagonist always achieves personal success by their own power.  They overcome obstacles through their wisdom, courage, or personal greatness.  As Ronald Rolheiser says in Forgotten Amongst the Lilies: Learning to Love Beyond Our Fears – “Our world teaches us that we are significant and precious, but then deprives us of the one thing that can make us so, God. This sets off an incurable ache,” (p. 20).  The world tells us to boost our self-esteem, be confident and bold, and seek the accumulation of material goods and the admiration of our neighbors, in short to make it on our own.  Rolheiser states, “Why the need for masks, for pretense, for hype, for all kinds of lies that let us project certain images about ourselves? Because we are trying to give ourselves something that only God can give us, ultimate uniqueness, significance, and immortality,” (p. 23).

Godly ways, in contrast, value love, sacrifice, meekness, hope, and above all the light of Christ shining in the world.  The main distinction between God’s ways and the world’s ways is to whom the agency is attributed – who is achieving the good deeds.  As St. Paul says, I have been crucified with Christ. It is no longer I who live, but Christ who lives in me.  And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me, (Galatians 2:20).  On a more basic level, the world believes that mankind is innately good and one is capable of doing good deeds.  However, God teaches that humanity is fallen, sinful, and in need of a Savior.  In Romans, St. Paul says that “…no one does good, not even one,” (Romans 3:12).  I’ve found a great freedom in embracing that Christ does good things through me.  His strength, goodness, and love are perfect, whereas alone, I am weak and deficient.

There’s nothing I can or could do to be more special or unique than being loved and created by God.  Achieving what the secular world tells me is important will pull me away from the peace, joy, hope, and love that only Christ can give.

So, I didn’t pick up my cell phone and pretend to be engaged in some terribly important task.  Instead, I gazed out the window and said a prayer of thanksgiving that Christ has redeemed me and taught me that His ways are so much higher than my ways.

Lutheranism

Who’s in Control?

Through the Lenten season, I’ve been reading Daily Devotions from the Lutheran Hour Ministries. The series reflects on the Gospel of John and is called “Light Shines in the Darkness”.

One theme particularly grabbed me during these daily reflections on Christ’s life and ministry leading up to the events of Holy Week.  Throughout everything that Christ endured, he was always in control of the situation: “As we begin this week of Jesus’ suffering and death for our sins, we notice He is completely in control. We will notice He is in control through this entire week-clear up to and including His arrest, trials and crucifixion.”

As Jesus made his victorious entry into Jerusalem, as we celebrated this past Palm Sunday, he was greeted by huge crowds cheering shouts of “Hosanna”.  The people were greeting their King as the Pharisees stood by watching and despising Jesus for challenging their power and religious authority.  They knew the only way to quiet this threat was to kill Jesus.

After eating the Passover meal with his disciples, Jesus lead them to the Garden of Gethsemane.  There he was deeply troubled, knowing what was about to happen to him, while his disciples fell asleep, leaving Jesus to suffer alone.   When Judas led the Roman soldiers and Jewish officers to identify Jesus and arrest him, Jesus did not run and hide.  Instead, he asks them directly whom they are seeking.  To their response: “Jesus of Nazareth” he replies, “I am He.”

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At this decisive response, the Gospel reports that Judas and the band of soldiers, officers of the chief priests and the Pharisees “… drew back and fell to the ground.”  Jesus repeated his question, “Whom do you seek?”  When they again responded, “Jesus of Nazareth” – Jesus replied, “I told you that I am he.  So, if you seek me, let these men go.”  Even as he allowed himself to be arrested, Jesus protected his disciples and friends.

Simon Peter then struck one of the high priest’s servants with a sword, cutting off his ear.  Jesus gently rebukes Peter saying, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?” (John 18:11). His words here echo his prayer earlier that evening in the Garden, when Jesus prayed, “Abba, Father, all things are possible for you.  Remove this cup from me.  Yet not what I will, but what you will.” (Mark 14:36).  These passages illuminate the dynamic between Father and Son.  Jesus, though himself God, was also a human being and experienced great suffering as he faced death, therefore he relied on the Father to give him strength to endure the sacrifice he came to fulfill.

Over the next several hours, Jesus is shuffled between various Jewish and Roman authorities – first he’s taken to the house of Caiaphas, the high priest, then the headquarters of Pilate, the Roman governor, next he was sent to Herod, while he was visiting Jerusalem for the Passover festival, and finally back to Pilate for sentencing.  The political posturing and varied motives of the Jewish leaders and Roman authorities meant that Jesus was seemingly caught in a political turf war.

However, as Pilate questions Jesus, it is once again clear that Jesus is fully in control of this life-and-death situation.  Starting at John 18:33, Pilate asks, “Are you the King of the Jews?”  Jesus answered, “Do you say this of your own accord, or did others say it to you about me?”  Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?”  Jesus answered, “My kingdom is not of this world.  If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews.  But my kingdom is not from the world.  Then Pilate said to him, “So you are a king?”  Jesus answered, “You say that I am a king.  For this purpose I was born and for this purpose I have come into the world – to bear witness to the truth. Everyone who is of the truth listens to my voice.” Pilate said to him, “What is truth?”

Jesus spoke the truth about himself and the coming Kingdom of God.  Pilate, and all of the Roman authorities and Jewish leaders, stubbornly held to their own definition of worldly power.  They were blind to the spiritual power that Jesus held.  There’s a somber juxtaposition between what the world views as powerful – money, military victory, fame, versus the ultimate power of Christ’s death on the cross.  To the Jews and Romans, crucifixion was the most shameful and degrading of deaths.  However, in full control of this worldly situation, God provided a complete and perfect sacrifice of his beloved Son, for us.

Lutheranism, My Awakening

Trust in the Lord… Day by Day

As I’ve grown over the past couple years, several similar prayers have arisen in my heart and mind.

At first, I asked God to keep me on the path of growth and to help me let go of my need for self-reliance and control.  More recently, I’ve been praying that God will help me to surrender and stay mindful of my neediness for Him.   I’ve also prayed that God would keep me from ever returning to that place of self-reliance and holding onto an illusion of control.

But then, I still experience this nagging feeling that I should be able to hold onto specific thoughts or ideas that will give me a sense of control and calmness.  If I could only come up with just the right way of thinking and understanding, I’d feel okay.

Sometimes I imagine God lovingly shaking his head at me: “Oh, Kelsey.”

Nevertheless, God has been faithful to answer these prayers, even though there are times I struggle against surrendering.  It’s like a version of “Be careful what you wish for…”

Be careful what you pray for, you may get it.

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Trusting God and being surrendered to his perfect will necessitates a letting go of my own understanding – Trust in the Lord with all your heart, and lean not on your own understanding. In all your ways acknowledge him, and he will make straight your paths. Proverbs 3:5-6.   I presently have a deeper reliance on God and neediness for Him, but there’s still that human desire to elevate myself and my thoughts.

All of these anxious feelings boil down to my conflicting desires to trust in the Lord and simultaneously trust in my own understanding.  At times it seems I’m using the Word of God to help me recapture a sense of peace and calm, rather than truly relying on God and his Word and Sacraments as the very lifeblood they are.

This morning, after praying for God to continue to deepen my reliance on him, I listened to one of Pastor John’s sermons on Luther’s theology of the cross.  I then heard with new ears:

We are not yet one completely with Christ obviously, that’s true.  We strongly gravitate like zombies toward the flesh and that’s why the faith that Luther spoke of had to be renewed day by day and consciously and purposefully trusting the Lord. You cannot live today on yesterday’s faith. Faith in the gospel has to be renewed day by day, which is why he said, “Wake every morning, make the sign of the Holy cross and remember your baptism.”

How comforting to hear the Christian life being described in these terms! Having to renew ones faith on a daily basis stands in stark contrast to my foolish attempts to figure out just the right understanding, once and for all.

Renew your faith today.  You cannot live today on yesterday’s faith.

Lutheranism, My Awakening

On the Inside

On the outside, my life doesn’t look dramatically different from this time last year. I have the same job, am married to the same wonderful man; I’m mom to two delightful children, we still worship at the same church, and we’re continuing to deepen relationships with our church family and friends. Life is full and good.

But, on the inside, there’s been a dramatic transformation.

gerberThere’s an inner peace and calm that’s replaced the constant activity of my mind. Making peace with my emotions, so that they no longer scare me, means that I can comfortably be in any given moment without having to control my feelings. That process, in the end, was really about who I placed my trust in: me or God?

As the layers of emotion unfolded last summer, the anxiety and sadness revealed my deepest fear: that I cannot protect my children, husband, and loved ones. I don’t know whether something tragic might occur in our lives. Coming to grips with that ultimate fear sent me racing into the loving embrace of our Heavenly Father. While I can’t know what the future holds, He knows. Through prayer I can entreat Him to protect my family and rest in the knowledge that Christ will make all things right in the end.

It has been simply amazing to experience all the changes that flow from trusting God and keeping God the Father, Son, and Holy Spirit as the focus of ultimate value in my life. In a real way it feels like living the verse:

Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your request be made known to God. And the peace of God which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Philippians 4:4-7

There’s a great freedom in realizing how little control I actually have, how little I can do on my own. Believing that Christ accomplished everything for our salvation, including giving us the gift of faith in Him, provides this beautiful peace through surrendering. I don’t have to do anything to make myself or my life more pleasing to God. Instead, I can focus on serving God, my family, co-workers, and friends, in love.

In my daily life, there are times when upsetting thoughts or feelings appear.  I notice them now, accept that they’re there, pray that God will use them for good or help them pass by, and then go back to the current moment and directing my attention to what’s happening.  That process ususally takes a few seconds, maybe a minute.  Feeling uncomfortable emotions or thinking negative thoughts doesn’t mean there’s anything “wrong”.  Having a poor night’s sleep doesn’t mean I’m depressed.  It all just means I’m human and experiencing life in this fallen world.

Acceptance and trust work together beautifully.

This transformation has made my world simultaneously smaller and richer. Instead of seeing how much I can do, how many projects I can say “yes” to or activities to fill in the calendar, I cherish time with Dennis, Sienna, and Mateo. We plan activities with good friends and our church family. We spend a lot more time at home, caring for our little piece of the world and devoting time to things that are most important – family dinners, Sienna’s first communion catechesis, and decorating for the changing seasons and holidays.

The mundane is more special now. Making breakfast turns into teaching the kids to flip pancakes. Washing the car becomes a fun way to cool off on a hot afternoon. Family dinner time gives us an opportunity to review memory verses with Sienna or hear Teo’s latest prayer song from preschool. Cleaning up the kitchen is a chance for Dennis and me to catch up on our day and enjoy the sunset view from our backyard.

There are certainly moments that are challenging, frustrating, angering, or sad. Accepting these emotions as a normal, natural, and healthy part of life has been a great opportunity for growth. But, more importantly, I’m now trusting that God is working all things for good and is always there to comfort, heal, and provide His perfect care.

Lutheranism

Be Perfect

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My dad sent me a link to an article the other day with an inquiry regarding my thoughts on the piece. In the midst of my busy workday, I took the time to read the brief article on an ancient debate between Augustine and Pelagius. The nature of their disagreement was the nature of mankind and specifically the existence or non-existence of original sin. Whether or not humanity exists within original sin has far-reaching implications for our lives and the ways in which we live.

The article cites the similar views of Augustine and Luther (I assume this is partially why my dad sent the link to his Lutheran daughter!). Luther agreed with Augustine that human beings are all tainted by the curse of original sin and therefore are incapable of doing good or achieving any type of righteousness or sanctification without Christ. The article notes that Augustine called humanity a “mess of sin,” incapable of raising itself from spiritual death. “For Augustine man can no more move or incline himself to God than an empty glass can fill itself. For Augustine the initial work of divine grace by which the soul is liberated from the bondage of sin is sovereign and operative. To be sure we cooperate with this grace, but only after the initial divine work of liberation.”

Pelagius, on the other hand, argued that man could do good works that aid in the process of sanctifying oneself. His theory can be summed up as: “Nature, free-will, virtue and law, these strictly defined and made independent of the notion of God – were the catch-words of Pelagianism: self-acquired virtue is the supreme good which is followed by reward. Religion and morality lie in the sphere of the free spirit; they are at any moment by man’s own effort.”

When people believe that their actions, will, and deeds are capable of either bringing them closer to God (through upholding the Law) or distancing themselves from God (through breaking the Law), they are trapped. The only course forward is for the individual to enter a sin management program where they track their sins against their good deeds in a hopeless attempt to measure up before God.

This morning Pastor asked the First Communion catechumens, including our daughter Sienna, “Do you have to be perfect to stand before God?” to which the children quickly answered, “No!” He rephrased the question, “What is the standard for God? Does he demand perfection?” This time their “no” responses were a little more doubtful. His explanation went on to quote Jesus in Matthew, chapter 5: You therefore must be perfect as your heavenly Father is perfect. The kids replied, “But, we can’t be perfect. No one can do that.”

Exactly.

God, in his divine perfection, requires nothing less than perfect righteousness to enter his holy presence. The Law had to be upheld; our debt of sin had to be repaid. When Jesus, after living a perfect, sinless life, died on the cross he paid the price for our treason against God. It’s only when one is baptized into Christ’s holiness and righteousness that they will be judged as perfect, in Christ, before God.

Back to the article – it argues that the modern church and many current philosophical ideals, including liberalism and humanism, continue to hold to this view – that man’s will is inclined toward and can achieve virtue. What follows is the hyper focus on self-improvement and an unhealthy individualism.

In my experience, there’s a glorious freedom and peace in embracing that I am in need of God’s grace, always. As it says in Romans, chapter 3: None is righteous, no, not one; no one understands; no one seeks God. All have turned aside; together they have become worthless; no one does good; not even one. Romans 3: 10-12.

The glorious good news is that we can do everything through Christ. God works through his people to love, serve, care and provide for one another.   Paul writes in Ephesians, chapter 2:  For by grace you have been saved through faith. And this is not your own doing; it is a gift from God, not a result of works, so that no one may boast. Similarly, by realizing just how little will and inclination I have toward doing good, when God accomplishes good deeds through me, it’s Him working, so I may not boast.

If our works factor into the equation of our salvation, even just marginally as Pelagius claimed, we are hopeless to achieve the perfection God demands.  How can we live up to the title of this post: “Be Perfect”?  Only through Jesus and his perfect righteousness.

Lutheranism, My Awakening

Enriching the Soil

I’ve been making my way through the Book of Matthew, one chapter per day (most days), for the past couple of weeks.  The thing that has struck me during this reading of the Bible is how much more meaningful and relatable the passages are, now that I’ve come to depend on God more and rely on myself less.  Seeing myself as a person in need of a Savior, in need of God’s grace, and unable to fulfill my own needs allows the richness of the gospel to be come through more clearly.

soilFor example – Matthew, chapter 13 begins with Jesus telling his followers the parable of the sower:

“A sower went out to sow.  And as he sowed, some seeds fell along the path, and the birds came and devoured them.  Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched.  And since they had no root, they withered away.  Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty.” Matthew 13: 8-8

When Jesus’s disciplies asked him to explain the parable, he replied:

“Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. As for what was sown on rocky ground, this is the one who hears the world and immediately receives it with joy, yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.” Matthew 13: 18-23

This passage reminded me of the insight Deaconess shared with me, that through these trials, God was growing my peace in Him.  Before God helped me to face how much my planning and sense of control had driven me into myself and away from God, I was unable to bear good fruit.  Like those who hear the word and spring up quickly without roots, I was enthusiatic about Christ, as long as it wasn’t challenging to follow him. Through God teaching me to be present in the moment and depend on him, he was tilling the soil of my life.  Surrendering to Him, relying on His grace to be sufficient for my life enriched my soil to bear good fruit.

Reflecting on this parable also brings to mind the mainstream evangelical churches that focus on positive feelings and the “prosperity gospel.”  When Christians act as if living a certain way will bring endless joy and happiness, they’re very much like the rocky ground that will not endure through tribulation or persecution.   On the other extreme, this parable points to martyrs for the faith, including the very recent killings of Christians in Iraq; people who have heard the word and understood it, even unto death.

God knows us perfectly.  He made us and sees all of our weaknesses.  Reading the Bible from this position of humility and meekness certainly lightens the burden of life.

Lutheranism

Going Straight to the Source

I love to read and learn.  The area I most want to learn and grow in is my faith and understanding of Christ’s Kingdom.  When I listen to the wise clergy at my church, I’m inspired to understand what they know about the life of Jesus and how we are to live as citizens of his Kingdom on Earth.

open bible beachI’ve been reading books, articles, and other sources as I’m soaking up everything I can about our faith and God’s promises for us.  While these writings certainly have wisdom to impart, it recently occurred to me that I could also go straight to the source and learn about Christ in his own words.   So, a few days ago I started reading the New Testament again.

As I opened the Gospel of Matthew, I conciously decided to read slowly.  I only read the first two chapters that day, and have read one chapter per day for the past week.  Instead of rushing through and seeing how much I could read in a sitting, I’ve been reading slowly, prayerfully, reflectively.  On Sunday, while drinking my coffee and enjoying reading in the brillant sunshine, I finished a chapter and just sat in stillness for awhile.

Savoring the Word of God and letting myself read slowly is new to me.  Instead of striving to read and learn at my pace, I’m peacefully reading and rereading sections with an openess to what God is going to teach me, in his time.

Home and Family, Lutheranism

The Joy of a Church Family

This past Sunday I felt a wave of gratitude and love as I looked around and reflected on our church family.

xlcms-creed-small_jpg_pagespeed_ic_97NkiutCI-Dennis had just told me that one of the ladies that directed the Vacation Bible School performance was hoping I’d send her a couple of the videos I took of it.  I was planning to run to the car right after the service to get a bag of hand-me-downs to give to a friend and fellow parishioner.  I’d received a message earlier that week from two moms seeking meals for another mom facing a challenging time.  We’d just learned that a 6-year-old boy from our church had come home after a day in the hospital recovering from pneumonia.  Prayers of thanksgiving were offered that our prayers for healing were answered.  Plans are in the works for our annual church picnic the following weekend, where we’ll fellowship with one another, eat, watch the kids play, and probably engage in some silly games such as tug-of-war!

All around me were members of our church family. Our lives are intertwined. Each week we gather to worship, celebrate the sacraments, and live out our vocations in Christ’s Kingdom.  We pray for, encourage, and support those who need strengthening.  We celebrate the joys in life: births, baptisms, weddings, graduations, and the like.  We mourn the loss of faithful friends who’ve died, and others who’ve moved away. We pray earnestly for the restoration of health in those who are sick and suffering.

We mark the changing seasons, both in nature and our church calendar. From Lent to Easter, Pentecost to Advent and Christmas, together as we play out our personal lives and the life of the church simultaneously. Week by week, month by month, and year by year the lives of each of us and, collectively, all of us unfold.  I can imagine a day when we’ll celebrate the weddings of our young ones, have baby showers for the next generation of children, attend funeral services for our brothers and sisters in Christ, and through the years joyfully celebrate many, many answered prayers.

I feel so blessed to be raising our children in this community.  It brings me comfort to have loving people in our church call the kids by name and give them big hugs on Sunday morning.  I’m so grateful for the older kids who are great role models for Sienna and Mateo.  It gives our children a substantial framework for life; rooting them in faith, history, and Christ’s Kingdom being manifest on Earth.

Dennis and I live hundreds of miles from our families.  Becoming a part of our church family has given us a sense of belonging and identity that we cherish.  Learning to serve and be served by a community of people who love one another has been transformative.  Know that God is serving each of us through one another brings us so much joy.

**The image accompanying this post is the logo for the Lutheran Church Missouri Synod, of which our church is a member (hopefully I haven’t violated any copyright laws by including it!). I love the symbolism and particularly thought the “Life Together” part was pertinent to this post.

Lutheranism, My Awakening

Could it Be

I’ve been struggling to come up with posts on this blog for the past few weeks. I want this blog to be about Jesus, sharing the Gospel, and showing how Christ is shaping and nurturing my little life. But, when I strive to write something profound, I find myself paralyzed. I’ll listen to wonderful sermons by our two wise pastors, or read brilliant writing of other Christians and suddenly my contribution and voice seem small and inadequate. I’ve been thinking and searching for answers lately.

imagesAt work, part of my job is scheduling our auditors. It’s a big complex puzzle to plan busy season jobs, matching client timing with our staffing which includes several team members at various levels. It’s a challenge and I enjoy it a lot. But, in my motivation and excitement to tackle this big project, I found myself stalled. I didn’t know how to approach it.

“I wish I could simultaneously see all the jobs, all the staff, and all the potential conflicts at the same time so it would all just work.” I found myself thinking.

It would be great to be all-knowing and all-powerful, right?

But, being human, that’s not possible. So, instead I worked on a plan to systematically go through all the jobs, evaluate what staffing issues exists for that particular job, look for solutions, make a list of questions to bring to the management group, and create a master spreadsheet for tracking and following up on issues. The only way to get to the final answer is to do the hard work of evaluating and looking for solutions to each individual issue.

Personally, this week I thought a very similar thing in terms of my emotional and mental state.

“I wish I could combine all the wise, helpful, peace-inducing thoughts and hold them in my mind simultaneously.”

Oh that’s right, I’m human.

After a few days of thinking and striving to figure things out for myself (in other words, after activating my struggle switch), I came full circle in prayer this morning.

“Okay, Lord. Help me figure out the answer I’m looking for.” I prayed.

There is no answer.

“I am the answer.”

One of my favorite Michael Card songs is called Could it Be and the chorus goes:

Could it be you make your presence known so often by your absence?

Could it be that questions tell us more than answers ever do?

Could it be that you would really rather die than live without us?

Could it be the only answer that means anything is you?

I’ve been singing this song on a weekly (if not daily) basis to Sienna or Mateo for over six years. They know it by heart. It’s so simplistically true.

For humanity on Earth, before Christ’s return, we will never have the full answer. We’re fallen, sinful, and don’t come close to the glory of God. The best thing we can do is trust in Almighty God, Creator of heaven and earth, who sent his Son to pay for our sins and reconcile us to himself. He has a plan and we are not let in on it, yet.

As I’ve been on this path of growth the past year, I’ll often feel motivated to grow and learn new things. But, I’m often in the drivers’ seat in that process. I’ve been giving my thoughts a lot of attention and importance. I’ve been asking myself, “What do I want to learn?” instead of asking God, “What do you want to teach me?”

So, I’m going to try to stop striving to write something important and profound for this blog. Instead, I’m going to share my thoughts and feelings, as unsophisticated as they might be. To “be still and know” is about letting God drive my growth, impart his lessons, and unfold the life he created for me.

As I trudged up the hill this morning after surrendering, this song lyric popped into my mind: “He who began a good work in you will be faithful to complete it.”   It’s based on Philippians 1:6: “And I am sure of this, that he who began a good work in you will bring it completion at the day of Jesus Christ.”

On the day of Christ Jesus, then we’ll get the full answer.